PANEL: RELIGION AND THE MAKING OF (IN)EQUALITIES IN AFRICA: POWER, KNOWLEDGE, GENDER, AND COLONIAL LEGACIES
03/07/2026 09:00 - 19:30
HALL: Parenzo - A3

Contact: Macconi I.

Chair: Maganya I., Sakuba X.

Religion plays a fundamental role in Africa, shaping social relations, moral orders, identities, and political authority. While it has often served as a powerful resource for empowerment and the pursuit of equality, it has also contributed significantly to the production, legitimation, and persistence of multiple forms of inequality. Adopting a multidisciplinary perspective, this panel examines the ambivalent role of religion - including Christianity, Islam and African religious traditions - as both a vehicle for emancipation and a mechanism of domination in African contexts, from the colonial period to the digital present.


Drawing on the collaborative experience of a well-established Euro-African network of scholars and on different empirical and theoretical case studies, the panel explores how religious institutions, discourses, and practices intersect with structures of race, gender, slavery, colonial violence, education, and epistemic authority. It seeks to foster dialogue among historians, scholars of religion, theologians, and practitioners working on Africa and the African diaspora.


The panel invites three additional contributions addressing different religious traditions, regions, and historical periods. It particularly welcomes papers that conceptualize religion in Africa as a site of contestation and resistance, as well as inequalities, and that adopt comparative, decolonial, or interdisciplinary approaches. The panel will be organized around four thematic sections: (1) religion and power dynamics (colonial legacies); (2) religion and gender dynamics; (3) religion, knowledge production and epistemic authority; and (4) religion and socio-cultural dynamics.

736.2
FAITH AS REBELLION: ISLAMIC RESISTANCE AMONG THE ENSLAVED AFRICAN MUSLIMS IN 19TH CENTURY BAHIA (BRAZIL)

Traore M.S. *

Institute for Interreligious Dialogue and Islamic Studies, Tangaza University ~ Nairobi ~ Kenya
736.3
FOREIGN CHRISTIAN MISSIONARIES AND THE NARRATIVES OF COLONIAL VIOLENCE IN THE PORTUGUESE EMPIRE IN AFRICA (1961-1975)

Lopes Pereira J. *

Centre for the History of Society and Culture (University of Coimbra, Portugal) and at the Faculty of Theology and Religious Studies of the KU Leuven (Belgium) ~ Coimbra and Leuven ~ Belgium
736.4
WOMEN'S INVISIBILITY AND SUBORDINATION IN ISLAM AND CHRISTIANITY: THE CASE OF AFRICA

Mbabazi V. *

Department of Religion and Peace Studies, College of Humanities and Social Sciences, Makerere University (Uganda) ~ Kampala ~ Uganda
736.5
WHO SPEAKS FOR ISLAM? MUSLIM WOMEN, DIGITAL MEDIA, AND RELIGIOUS INEQUALITY IN SOUTH AFRICA

Muslim C. *

University of KwaZulu-Natal, Director of Islamic Studies Research Unit (ISRU) ~ Durban ~ South Africa
736.6
INTERPRETING AFRICAN RELIGION IN WESTERN SCHOLARSHIP: EPISTEMIC POWER, REPRESENTATION, AND INEQUALITY

Maganya I. *

Tangaza University (Director Institutional Advancement and Development) ~ Nairobi ~ Kenya