his intervention explores the intersections of scientific management, political ideology, and the discursive dross of the sacred through an analysis of Lenin's embalming. Despite the atheistic context of Soviet Russia, the preservation of Lenin's body has cultivated an experience of the sacred, which can be traced to the influence of Orthodox reliquary tradition. As it will be discussed, the "sacred" arises as a semantic effect stemming from the violation of Lenin's corporeal form. The subsequent investigation has a dual aim: firstly, it seeks to explain how the scientific managing of Lenin's body could signify the "sacrality" inherent in the political ideology of the party itself, namely, Leninism; secondly, it aims to elucidate the mechanisms governing visibility relations among social actors, which can indeed be perceived as figurativizations of more abstract organizations related to the circulation of knowledge among individuals. This examination is indicative of further developments in the contemporary context, where new "rhetorics" of the immortal body" endeavor to align with the self-descriptive models present in Russian culture.