The paper focuses on Ibn al-Ṣīd al-Baṭalyawsī, an important and still relatively little-known Muslim scholar, who lived between the Ṭāʾifa and Almoravid periods; in particular, the paper provides a philosophical analysis of al-Baṭalyawsī's main work, that is, Kitāb al-Ḥadāʾiq. Regarding previous studies, Miguel Asín Palacios (1940) addressed the text with reference to its place in the history of Andalusian thought. Delfina Serrano Ruano (2002) reconstructed al-Baṭalyawsī's bio-bibliographical account by using several historical sources. Ayala Eliyahu (2015) investigated the possible philosophical sources of Kitāb al-Ḥadāʾiq, pointing to Rasāʾil Iḫwān al-ṣafāʾ as the main reference. Concerning studies in non-Western languages, Ḥasan ʿAbd al-Raḥmān ʿAlqam (1988) wrote a monograph on the philosophical aspects of al-Baṭalyawsī's works, while Muḥammad ʿAbd al-Raḥīm Zayna (2010) analyzed their theological features. Finally, Mahire Deniz (2024) has recently authored a new critical edition of Kitāb al-Ḥadāʾiq, providing also a complete Turkish translation of the text. Although these studies help to understand the philosophical roots of Kitāb al-Ḥadāʾiq, the question of how al-Baṭalyawsī himself employs elements of earlier philosophical and religious trends has only been partially examined. In this respect, the paper explains in more detail the effects that different philosophical schools had on al-Baṭalyawsī. In addition to this purpose, the article aims to analyze al-Baṭalyawsī's Kitāb al-Ḥadāʾiq by highlighting the unity and coherence of its major themes. To this end, the article seeks to answer the following question: what are the main topics that al-Baṭalyawsī addresses in this book? I argue that God, the universe, and the human being represent the pivotal themes of the Kitāb al-Ḥadāʾiq and that al-Baṭalyawsī attempts to give coherent solutions to these subjects by drawing on earlier philosophical traditions.