The renewal of philosophy of religion seems today to be unable to avoid a diversification in terms of the philosophical categories and religious phenomena. In this way, the issue of an intercultural transformation of the discipline emerges, in which the transcendental or pragmatic conditions that govern a hypothetical global communication between different philosophical-religious traditions are placed at the center. This paper aims to question the social meaning and model of human coexistence that can be derived from pluralistic (M. Burley) or normative (V. Harrison, K. Schilbrack) approaches to the diversity of religious systems. The paper asks in particular whether such approaches pose a challenge to classical models of multicultural liberalism, thereby opening a space for describing and evaluating the asymmetry between practices of minority and majority religions