During Christmas of 2023, Sabeel ecumenical liberation theologies center in East Jerusalem, put on a nativity play set in contemporary Gaza, which depicts Jesus born amongst the bombs and rubble of Gaza for displaced parents who have lost everything. Sabeel's performance echoes Palestinian theologian Reverend Munther Isaac's statement, "God is under the rubble in Gaza." Sabeel and Munther Isaac insist on a God who draws near to humanity and continues to be made manifest among those who suffer injustice. A consideration of the Trinity, from this perspective, does not begin with abstract theories but the concrete experience of suffering and desire for liberation. This chapter draws on ethnographic research in Jerusalem and the West Bank and the works of Palestinian theologians such as Naim Ateek, Mitri Raheb, and Jean Zaru, to consider how we might approach the Trinity beginning with the massacred and broken bodies of Palestinians from Gaza to the occupied West Bank. Palestinian liberation theologies provide rich resources for reclaiming the importance of the humanity of Christ, which reveals a God who suffers with us. The chapter further argues that God as one in three persons, reveals the centrality of communion at the heart of Being. For Palestinian liberation theologians, the only path forward is nonviolent resistance, because violence mars humanity as a collective, and in doing so, also mars the image of God. Liberation, in this account, must be collective. In this way liberation involves respecting both the image of God in the individual and reflecting the communion and unity of the Trinity as a community. The chapter concludes by considering the God-Trinity among the broken bodies of Gaza, and the obligation we have as theologians to move beyond writing to concrete solidarity.