Colby Dickinson's recent work in The Fetish of Theology traces the ways in which the fetish-sacrament divide permeates colonial discourse and practice. Showing how discomfort with embodiment is central to this divide, his work seeks to undo the either-or framing in a way that critiques bids to transcendent, pure origins used to shield grasps for political power. The Eucharist is one such site that has been historically wholly other-ed in relation to 'fetishistic' practices that are, as the argument goes, marred by human hands in a way sacraments are not. However, the Eucharist is also meant to be the site of honoring Christ's body and blood, and to suggest it is wholly other raises questions about the relationship between embodiment and the Trinity, and what of Jesus' life on earth has been purified from theological narratives and practices. In this presentation, I will conduct a feminist reading of Dickinson's fetish-sacrament divide in order to bring renewed attention to the corporeal experiences of Christ by reading the body and blood of the Eucharist through the lens of Mary's pregnancy and Christ's birth. Tracing the ways the fetish-sacrament divide plays out on the female body, I explore what this can tell us about the relationship between embodiment, the Body of Christ, and the Trinity.