Psychologists E.J.R. David and S. Okazaki published in 2006 "The colonial mentality scale (CMS) for filipino americans: Scale construction and psychological implications." The effects of colonial mentality, which is a form of internalized oppression, "range from admiration of the colonial legacy and culture to feelings of shame and embarrassment about the indigenous culture", and it is "associated with bullying, acculturative stress and maladaptive behaviours." In Australia, Maneze et. al's 2015 article on health-seeking behaviours of Filipino-Australians show detrimental effects. These include tendencies toward anxiety, depression, eating disorders, and suicidality. Clearly, the wellbeing of Filipino migrants is at stake. One of the ways Filipino-Americans have sought to address colonial mentality is by decolonizing with the Centre for Babaylan Studies, co-founded in 2009 by Filipina-Americans, Leny Strobel and Lily Mendoza. Centre participants seek to not only reclaim lost heritage but also to resocialize into the way of being Filipino/a through the key value of 'kapwa'. Like the African value of 'ubuntu,' 'kapwa' teaches the Filipino/a about co-existence with all creation. Learning the dying arts of Philippine indigenous heritage such as the weaving techniques of the Inaul peoples, the Pansak of the Yakans, or the Berso of the Ibanags, are ways of learning kapwa and increasing wellbeing among Filipino/as. While the likes of Western ecotheologians such as Elizabeth Johnson and Dennis Edwards teach us from a philosophical sense that "the whole world [is] God's good creation", engaging in indigenous arts as a lens from which to ecotheologise and decolonize can create a bridge between theory and praxis. As a theologian and decolonizing Filipina migrant, this paper's author proposes the beginnings of an ecotheology connected to wellbeing and carved from engaging in Philippine indigenous arts, kapwa theory and practice, and the ecotheologies of Edwards and Johnson.