'Dayal' a local synonymous term for Shamans is widely used in Shina speaking people of Gilgit, a dedicated community serving as healers, sooth-sayers, psychics, fortune tellers, intermediary of physical and metaphysical worlds with some other peripheral social roles that Dayals have been a part of for centuries. A few roles include assisting people reach epiphanous ecstasy, witchcraft, sorcery, vernacular priesthood and amulet writers, that tend to multiple maladies that locals present to them either as mental struggles or other multilayered issues pertinent to their lives. According to the Shina community beliefs, everyone relates to a supernatural realm of spirits and at times misalignment between two worlds can cause myriads of problems for humans, where the 'dayals' play their integral role as intermediary. This paper aims to explore the psycho-social roles of Shamans in Gilgit, exploring their capacity as 'healers' for the local community. Understanding the nuanced traditionalist approach towards mental wellbeing this paper would present interviews with local shamans and native Shina people to elucidate the dynamics of how spiritual shamanistic practices partake in the mental wellbeing as well as 'curing' physiological ailments amongst the residents of Gilgit. The societal reception of Shamanistic healing practices doesn't exhibit uniformity, which would be subjected to further research in this paper to comprehend how local community connects spirituality, faith-based practices, physiological and mental health struggles while engaging with centuries old ritualistic practices as a panacea to their concerns. The subjects of this research include shamanistic rituals, healing practices, reception of Shamanistic practices by local healthcare professionals, evolution of traditional practices in digital age and understanding complex role of 'dayals' in Shina community of Gilgit.