Pope Francis opined that henceforth synodality would constitute the Church. Since his election, Pope Leo XIV has continued to speak about the synodal nature of the Church defining synodality as "an attitude, an openness, a willingness to understand" that concerning "the Church now, this means each and every member of the church has a voice and a role to play through prayer, reflection…through a process." Building upon these recent papal teachings, I will argue that a synodal Church is one that inclusively listens and embraces constructive communication across human differences and theological perspectives. With respect to marginalized LGBTQ+ persons, a synodal Church is one that listens to, welcomes, and theologically articulates their distinct ways of being human. In continuity with Pope Francis's and Pope Leo's teaching on the preferential option for the poor, this option, "demands of us an attitude of attentiveness to others" that "must mainly translate into a privileged and preferential religious care" (Dilexit Te, ¶ 114). This presentation underscores the need for the Church to listen preferentially to marginalized queer ecclesial bodies and to translate this option into caring religious practices and theologies. To theoretically and practically ground my argument, I will draw on trinitarian theology and the practice of diplomacy.