The Egyptian tale of Setne and Si-Osire's journey to the land of the dead parallels similar themes in Jewish and Christian traditions. In this story, Setne is guided by his wise son Si-Osire into the Duat, the realm of the dead, to witness justice beyond earthly appearances. Setne observes souls whose afterlife fate is determined by moral conduct, not social status or wealth. He sees a rich man suffering and a poor man honored in the afterlife, regardless of their earthly positions. Si-Osire clarifies that these outcomes are a direct result of each man's actions during life, reinforcing that material privilege is irrelevant in the ultimate judgment of the soul. This theme of reversal is also found in the Abrahamic traditions. In Judaism, the Palestinian Talmud tells of a wealthy tax collector, Bar Ma'yan, and a poor Torah scholar who died on the same day. The rich man's grand funeral and the poor man's unnoticed passing are reversed in a dream: the rich man suffers while the poor man is rewarded. The Christian Gospels (Luke 16:19-31) present the parable of the rich man and Lazarus, in which the rich man is tormented after death, while Lazarus is comforted, emphasizing moral conduct over social status. Islam also teaches that wealth and status hold little value compared to a person's deeds, and that ultimate justice will be served in the afterlife regardless of earthly privilege. The paper will analyze the materials from a comparative perspective and discuss the universality of this literary motif, illustrating that wealth and status are insignificant compared to moral judgment and ultimate justice in the wider Egypt-Palestine cultural area, where all Abrahamic religions met with each other and other layers of culture.