Attractive people receive a preferential treatment in society. This applies in competition for better jobs, in choosing a partner, or in general social interaction. Therefore it is hardly surprising that people try to enhance their beauty in order to reach their goals in life. To this end, medical procedures are increasingly being used to 'optimise' a variety of body parts. However, procedures that are not medically indicated are in Germany not usually covered by insurance, which means that only those who already have a high level of financial resources have the opportunity to undergo certain treatments. But is this just, considering that an improved appearance can often lead to a better social status? People who do not have the necessary financial means are unable to undergo procedures to improve their appearance and are consequently at a competitive disadvantage. The question arises as to whether people have a right to beauty and thus also to financial support for aesthetic procedures to enhance their chances in life. How can such an issue be addressed from the perspective of Christian ethics, which emphasises solidarity and agape? Is the Christian tradition suitable for justifying such a course of action, or are there other paths that Christian ethics opens up for promoting social equality without people feeling compelled to undergo aesthetic procedures? This paper will first examine the power of beautystandards in our society and its impact on individuals. It will then discuss if the access to the aesthetic medicine market is fair and where injustices arise. Finally, it will consider, if a solidarity-based community has a responsibility to address these injustices and how a Christian approach can react to this question.