In recent years, tech billionaire Peter Thiel has increasingly articulated his political and technological agenda through explicitly theological language, most notably by warning against the coming of the Antichrist as a symbol of an all-regulating global order. This paper reconstructs Thiel's political theology by tracing its intellectual roots in libertarian ideology, apocalyptic Christian motifs, and Carl Schmitt's concept of the katechon, and situates it within broader debates on globalization, technological acceleration, and world governance. It argues that Thiel's use of apocalyptic theology functions less as a genuine theological warning than as an ideological device that legitimizes resistance to democratic regulation, global authority, and the pursuit of the common good, while promoting technological acceleration as humanity's primary means of salvation. By contrasting Thiel's position with Catholic social teaching and with thinkers such as Josef Pieper, Dietrich Bonhoeffer, and René Girard, the paper highlights the absence of hope, responsibility, and solidarity in Thiel's framework and proposes an alternative Christian response to contemporary apocalyptic risks—one that acknowledges human responsibility for global catastrophe without collapsing into either technocratic control or libertarian nihilism.