At issue in many accounts of narrative is the relation between the individual and the collective. How do individual "storied beings" relate to the emergence of a broader collective narrative or even an integration of the individuals into a grand narrative? In a more recent approach, Markus Mühling argues for a divine being understood as "love adventure" to be the "narrative integration of way formational perspectives under a particular way formational perspective" (Post-Systematic Theology II, 2024). The purpose of this paper is to investigate this relation. To do so, the paper briefly explicates how quickly narrative became the conceptual backbone of the linguistic turn in both philosophy and theology, providing a metaphysical foundation to a hermeneutical-linguistic dependency. Then, the paper explores the interplay between linguistic metaphor and ontological narrative, or better, metaphorical narratives (Taylor's "compass," Ricœur's "bridge," and MacIntryres "quest"). Finally, the paper articulates one way of conceiving the emergence of individuality and mutuality, namely, through a combination of Wilhelm Schapp's entangled storied consciousness and Karen Barad's notion of "intra-action." In combining these two approaches, the paper contributes to the ongoing concern of a "linguistic entrapment" (cf. Schaeffer, Religious Affects) in philosophy and theology through a metaphorical-narrative recoding of the constitution of the Storied-Self by the Other(s) through the entangled emergence of stories.