The 20th century Catholic Church was deeply rooted in European thought, including Christian Neo-Platonism. Not surprisingly, Benedict XVI's theology emphasized Christ's Eucharistic presence as the ontological and liturgical foundation of ecclesial continuity. For Benedict, Christ's presence guaranteed the Church's unchallenged stability and pre-existence. Francis and Leo XIV shift the focus: the Church becomes a dynamic entity within salvation history. While Christ remains present in the Eucharist, their pontificates emphasize Christ's solidarity with human suffering. The Church is reimagined as the People of God on pilgrimage—guided by God yet actively engaged in the world. This vision fosters inclusivity, welcoming all. It positions the Church as a counterforce to nationalism, capitalist individualism, and societal apathy. For Francis and Leo, human fulfillment is eschatological. Contentment with the status quo risks overlooking Christ's solidarity with the marginalized. Their continuity lies in the Church's commitment to social justice, reflecting a pastoral and prophetic stance that bridges liturgical tradition with transformative action in the world.