In Laudato Si', Pope Francis highlights a "sublime communion" among the three persons of the Trinity, giving witness to a "God of mutual friendship." This intimate image of the Triune God accentuates a new way of envisioning all relationships in the created world and thus in the church. Our credal professions hold that God's threefold love engages in an ongoing act of creation of all that exists. The notion of this trinitarian sublime communion imprinted on all of creation, referenced in Laudato Si', and drawn from Patristic theology, opens the question of who and what are 'made in God's image,' and what constitutes that image. Opening the question challenges our existing anthropocentric and androcentric mindset regarding the Imago Dei. Reimagining what it means to be made in God's image, in light of sublime communion, offers a model for all relationships in our troubled and fragmented church and world at this time of ecological, geopolitical, financial, and world order collapse. Drawing on Ignatian themes, evident in Karl Rahner's theology of grace and Denis Edwards's fully trinitarian theology of the natural world, this paper explores this trinitarian and incarnational imprint of a relational, mutual love throughout the universe for its potential towards an ecclesial future of inclusive mutuality, restoring universal communion within God's creation through graced listening, mutual recognition and wholehearted response. Plumbing the depths of this mutual relational existence, which is the underpinning theology in Laudato Si', and the underarticulated theology of integral ecology, discloses eco-inclusive practices for the church and the wider world. Such ecclesial imaginings can more meaningfully accompany a world order in collapse and hopefully lead to an Earth of flourishing communities and lasting peace.