Black survival is not merely endurance or perseverance, but a praxis of Sankofa that guides us toward the eschaton while inviting Blackness to conjure archaic and archival epistemologies to reimagine Black possible futures. Against racial capitalism, secular modernity, and the theological residues of colonialism, Sankofa becomes not nostalgia but insurgent retrieval, a religious and cosmological return that disrupts the terms by which Black being has been rendered unequal. Charles Long's notion of archaism names the fragments of ancestral cosmological and precolonial meaning that Black people draw upon for survival. These fragments are not relics of a dead past, but living epistemic resources that trouble the colonial production of religion as superstition and Blackness as absence. In this way, archaism exposes religion's ambivalence: while Christian and secular formations have historically sanctioned racial hierarchy, ancestral cosmologies persist as counter-sovereign sites of meaning-making. What Kevin Quashie calls "a giving space of being" emerges here as Black world-making beyond the strictures of respectability and the governance of white supremacy. In Black life, these Sankofanian moments surface through conjure. As Yvonne Chireau demonstrates, conjure is not magic in the dismissive secular sense, but an ontological system through which agency and personhood are reclaimed in the wake of slavery's ungendering and modernity's exclusions. This paper argues that conjure functions as an ethical practice rooted in archival and ancestral memory, enabling navigation through chaotic worlds shaped by neoliberal precarity and racial governance. By foregrounding Black conjure as a counter-theological practice, this paper contributes to broader conversations about religion's role in contesting sovereignty, unsettling secular hierarchies, and imagining equality beyond the afterlives of slavery.