The paper will explore how one could articulate a Political Theology based on the Orthodox notion of love. There will be a dialogue with the Political Philosophy of love that we find in Antonio Negri and Slavoj Žižek, as well as with the objections raised toward it by political theorists such as, among others, Chantal Mouffe. A particularly Orthodox political theology of love would be based, among others, in the following points: i) The Trinitarian Theology, which means that God is love in His own being. ii) Love as the mode of being of three persons is very important for the introduction of the notion of the political. Whereas a relation between only two persons could lead to a mirror-like relation or a narcissisme à deux (dual narcissism), the existence of a third person in the Trinity means that love can be expressed only as a community and not merely as the love of one couple. Trinitarian love is the opposite of any narcissist self-love or dyadic narcissism. The relation of Pneumatology with Political theology will be developed in detail. iii) There will be a brief reference to the contemporary notion of Political theology from Carl Schmitt to Giorgio Agamben. The emphasis will be on the etymological relation of the polis in the political with both the pelas / plesion (neighbour) and war (polemos). In ancient Greek language, polis is the relation with the other both as potential enemy (polemios) and as potential friend (pelas). iv) There will be a development of the difference between love inside the Trinity where there is no death and love inside creation where there is mortality, i.e. the threat of death and of regression to non-being. A relevant analysis will follow why in a theological anthropology love includes the crucifixion as the radical fulfilment of the commandment 'thou shalt not kill' and as radical non-violence. What is the relation between Trinitarian love and the Crucifixion.