This paper examines body modifications and transhumanist enhancement as a continuum of practices that reshape the body and, in doing so, interact with social and moral inequalities. From traditional body modifications, such as tattoos and piercings, to technological emerging enhancements, including cosmetic, cognitive, genetic, and prosthetic interventions, bodily interventions can become sites where inclusion, exclusion, and hierarchies are negotiated. While some modifications function primarily as expressions of identity, they can still generate inequality through stigma, professional discrimination, or religious and cultural boundary-making. More technologically advanced enhancements, however, introduce additional justice concerns related to access, distributive fairness, and the potential emergence of biologically advantaged groups. Drawing on moral frameworks from diverse Christian traditions, the paper explores principles of human dignity, the common good, and distributive justice to assess when enhancements are ethically permissible and how access might be regulated to mitigate inequality. The analysis also addresses broader bioethical considerations, including autonomy, coercion, and resource allocation. By situating these debates within religiously informed ethical perspectives, the paper contributes to understanding how faith traditions can critically engage with the social ramifications of bodily alterations and emerging human enhancement technologies, offering insights relevant to both policy and public discourse.