Rāmānuja (1017-1137), an Indian philosopher of the Viśiṣṭādvaita Vedānta tradition, developed a panentheistic vision that presents striking affinities with the recent Christian theology of "deep incarnation." For Rāmānuja, Brahman is the personal God Viṣṇu, and the world with individual souls literally constitutes the "body" of God. This relationship is expressed by the metaphor śarīra-śarīrin (body-embodied): just as the soul pervades and sustains the body, so Brahman pervades, sustains, and dwells in the entire cosmos. The world is neither separate from God nor identical to Him, but His living body. God is intimately present in every aspect of material and spiritual reality. The contemporary theology of "deep incarnation," developed by theologians such as Niels Gregersen, affirms that the Incarnation of Christ concerns not only humanity, but the entire material creation. Christ assumes not only human flesh, but unites Himself profoundly with all cosmic reality, redeeming matter itself. This vision resonates powerfully with Rāmānuja's panentheism: in both cases, God is not distant from material creation, but profoundly incarnate in it. The cosmic body of Brahman in Rāmānuja anticipates the idea that God intimately dwells in matter. Both traditions overcome the spirit-matter dualism, affirming the sacredness of the physical world as divine dwelling and the redemption of the entire cosmos.