This paper explores the larger themes of my upcoming book Jewish Ecofeminism: Uniting Humanity, Divinity, and Nature. It will address the following two questions: how does our understanding of the divine influence how we understand ourselves and the world around us? And, how do we theologize queerly about humanity, divinity, and nature from a deeply grounded, rooted Jewish perspective? I argue, contrary to some other Jewish ecological thinkers, that we can be authentically Jewish while at the same time not seeing a separation between us and the divine, between the divine and nature and finally, between humanity and nature. In fact, a dualistic understanding of Creator/created and the traditional Jewish need to provide clear boundaries between the sacred and the profane has caused consideration distance between humanity and the more-than-human world and undermines the far more ancient Jewish understanding of the divine as immanent, being present in the natural world, and connected to humanity in tangible, visible, understandable ways. I draw on the Jewish understanding of divine oneness and some examples from our rich heritage of stories and the oral and written Torahs, which often blur/queer/dissolve the lines between the holy and the mundane and calling us to partnership in the work that needs to be done. This queer Jewish 'systematic theology,' seeks to establish a way of thinking/living/being in which we, first, acknowledge through the development of our tradition the many times in which we have not treated those around us, including the more-than-human world as our equal and, second, be/think/live Jewishness differently: sustainable, interconnected lives that, in the spirit of partnership, equality, empathy, gratitude, and justice, care for the planet and all of its inhabitants.